Author explores the central place of
the problem of meaning of life in Russian religious
philosophical thought, analyzes original theoretical
and methodological viewpoints, features of its religious
gnosiology and onto-existential methodology
that follow from their understanding of philosophy
as a reflexion of a spiritual experience of a human being

The article analyses ontological aspect
of Catholicity and Ecclesiology as the important
methodological bases of Russian religious philosophy
that got an impulse of theoretical comprehension in
philosophy of A.S.Khomyakov. In his Ecclesiology the
main points of ontological characteristics of Church
are revealed: the Unity of Church as the reflection of
Gods Unity; the Unity of visible and invisible Church;
Love as ontological bases of Catholicity and Ecclesiology;
Freedom and Creation as the conditions of Catholicity
and Ecclesiology.

The article analyses the process of
formation and development of basic epistemological
principle of Russian religious philosophy - the
unity of Faith and Knowledge. In considered period
(XI - mid. XIX centuries) this methodological process
is reflected in contradictory relations of theology and
philosophy is developed in epistemological conceptions
of I-st half XIX - II half XX cent.

The article analyses the process of
formation and development of basic epistemological
principle of Russian religious philosophy - the
unity of Faith and Knowledge - during XIX - I half XX
centuries. This process was carried out by two ways:
from the one side, a contradiction between Faith and
Knowledge was eliminated, from the other side, this
contradiction was established. But, as a result, both
of these directions advanced to optimal correlation
of Faith and Knowledge taking as a basis the Orient
orthodox epistemological tradition with central concept
of Gnosis.

the primary mythological feel
and realisation of a non-existence and anything
is considered. The supposition about typological
connection ancient mythological nihilism and will
to anything serotinal philosophical thought is come
out.

The article examines views of Russian
religious philosophers of the end of the XIX- century
- the first half of the XX century on two interrelated
questions: 1. bases on which spiritual values and
striving towards what ideal should youth be brought
up; 2. what can be done in this

If we understand, how the world
we and become participants of managerial process
copes. But, to become them, it is necessary not simply
a lot of the nobility, it is necessary to know the
event reasons. With disclosing of sense of words there
is a possibility again to return to an encyclopaedic
knowledge, but already on a new coil. Words in itself
already contain definitions of concepts, it is enough
to learn them to understand. And then there is clear
a principle of management of a life.

this article is about the modern concepts
of the world and a person that exist in philosophy
and draw from Orthodox religion. Spiritual crisis
of European civilization, the personal concept, the
concept of egocentrism and individualism leads the
philosophical thought to the Orthodox concept of
the world and a person.

In modern conditions contours of that
layer of military political relations, which is intended
and realized for an exception of attempts of destructive
forces to cause the damage military means to
existence of the world community are changed. In
given article analyze of dialectics of the general - of
a processes of globalization and of special - national
cultures of military safety are presented social-philosophical.

This article provides a socio-philosophical
analysis of the emigration phenomenon.
Socio-philosophical analysis allows us to consider
emigration through needs, opportunities, freedom,
dependence aspects, as well as to identify the initial
cause and the nature of the phenomenon.

in this article the problems of mathematical
culture in modern society, the matter of
mathematical culture and the character of an economist
are discussed . The importance of mathematical
culture for professional activity of future specialists
and the main formation trends are defined

In this article we consider retrospective
opinion about Russians philosophy of education.
We consider the ideas of education in Russian philosophy,
reasoning the experience of development
Russians philosophy of education.. In this article we
indicate the general tendencies of development philosophy
ideas about education, starting on Ancient
Russia to soviet period inclusively.

The modern physical culture and
sports are characterised by pluralism of the forms. The
idea of sports as one of the art elements has arisen in
antiquity. It is necessary to focus special attention to
separate significant features of physical culture and
sports: beauty, harmony, and aesthetics. Joining the
sphere of sports activity, the person has an opportunity
not only to show and realize the creative talent,
but also to observe various displays of aesthetic values.
Owing to aesthetic essence of sports such phenomena
as beauty, harmony, grace of forms are the
important integral components of sports activity.

The problem of interaction of sides
teacher- student is analyzed in the paper. The complex
dialectical connection of communication and interaction
is studied as the basis of teaching, upbringing
and socializing of a student.

Age of the Silver Age marked a phenomenal
achievement. By creating an artistic image
of the time, the creators penetrated into all the problems
of society. Their idea of uniting the people for
social equality. Perfect in form and deep in content
works encourages society to moral purification. Bold
concept figures of the Silver Age today topical sistem
revival of Russia

The article is devoted to the multimeaning
phenomenon of value analysis. There are presented
different approaches to the understanding of
the person's value world: metaphysical, newkantiant,
positivist, action approachable. Special attention is
devoted to the system of values in the modern society,
based on knowledge. Heterogeneity of scientific
knowledge, it's social and cultural significance is realized
in the traditions of acsiology. Scientific knowledge
is regarded as the most important feature in the
hierarchy of the information society values.

The oriental thinkers, the greatest
representatives of the Azerbaijani poetical thought
in particularly, have left us precious heritage-sacred
information about the human being and the Universe,
about their inter-influence and ways of reaching
their inter-harmony. Such knowledge can be obtained
through comprehension of the metaphorical
meaning of their works. For the contemporary reader
medieval philosophical poetry is the rich spiritual
food which absorbed in itself spiritual energy of
their creators.

This article analyses Solovjov's idea of
the subject of history. The difference of the Solovjov's
view on humanity as human organism from the simmilar
positivists' views is shown by the author. The article
runs about the philosopher's understanding of histori
cal role of peoples and personalities in the development
of the subject of history. The author also writes
on the essence of metaphysical understanding of the
subject of history by V. Solovjov. The characteristic of
Solovjov's providentiolism is also given in the article.

In the article there is analyzed the
sustentative aspect of the discussion of the nature of
state and society in the German philosophy and its
continuation in the limits of the positivist methodology.
There are revealed shared points of metaphysical
and positivist viewing of that problem: the notion of
state as a synthesis of morale and law, acknowledgement
of the persons autonomy and significance of
cultural dialogue. Simultaneously there are disclosed
some antagonisms of methodological kind: substantive
notion of the nature of state and society on the
one hand and multiple-factor analysis of their evolution
on the other hand.

The article reveals the evolution of
the idea of a persons spiritual and ethical development
in philosophical search by A.A.Kozlov, which
has been urgent sins his time and which keeps up the
urgency in modern education: he offers to take up
the spiritual and ethical development of a person by
his/her self-knowledge and by Philosophical world
contemplation in the context such absolute values as
the truth, good and beauty.

In the article the comparative analysis
of D. Merezhkovsky and A. Mellers social views and
creative work implemented carried out. It specifies
the influence of D. Merezhkovsky on the attitude of
the German thinker to F. Dostoevskys legacy and the
nterpretation of his ideas. Features of treatment of
the historical and philosophical concept of the Third
Precept are considered in D. Merezhkovskys and A.
Myollers utopian projects of the futures.

The article discusses the concepts of
symbol and simulacrum, the analysis of the correlation
between a symbol, simulacrum and modern
social processes. The features of interpreting of
symbol and simulacrum by D. Merezhkovsky and J.
Baudrillard are considered.

Analysis of Russias crisis in the mid-
19th - the early 20th century is a central topic of
deliberations of the national philosophers of the
conservative branch. This topic was first taken up
by the early Slavophils and then developed by N.Ya.
Danilevskiy, K.N. Leontiyev and the Eurasianists.
They reasoned that Russia was in crisis because its
educated social classes were imitating Europeans
and had lost their national values the most important
of which they considered to be the Russian people,
the original Russian culture, the national Orthodox
spirituality, the communal mode of living, the Russian
autocracy. The analysis of the crisis was based on the
denunciation of the reforms implemented by Peter
the Great, the thoughtless Europeanization of Russia
and Europocentrism in the political practice and
theory. A particular topicality is also imparted to the
views of the thinkers mentioned in this article in the
light of the modern attempts to liberalize the Russian
national thinking. Therefore, the theory of local
civilizations and of culturohistorical types cannot
but attract the attention of the researcher. The views
of the early Slavophils, Danilevskiy, Leontiyev and
Eurasians are becoming more and more relevant
today.