The problem of will is often identifi
ed with the problem of freed will, that`s why it is the
constant matter of dispute between diff erent schools
of the philosophical idea: between materialists and
idealists; determinists and indeterminists; fatalists
and voluntarists. In this connection considering the
problem of free will in the western philosophy and
the Christian tradition by the author is of great interest.
It allows to analyze the problem in the ontological
and gnoseological paradigm.

The Article contains the analysis of
the particularities of representation of virtual reality
in its unity with real reality. The diff erent approaches
to analysis of virtuality and virtual reality, including
in condition of paradigmatic turn from postmodernism
to postpostmodernism are considered. The main
reasons and direction of this paradigmatic turn were
revealled. The role of digital technologies in shaping
of the virtual reality and formation of the virtual culture
and art are considered.

The article is devoted to the process
of formation of Christian gnoseological principles as
methodological basis of Russian religious philosophy.
Taking into consideration genetic connection of
Russian religious philosophy with the Orient orthodox
tradition, especial attention is granted to the Orient
patristic philosophy and its interpretation of the
cognition of God.

The article is about the projectivity of
social being. The projectivity is regarded as an essential
and existential feature of social systems and as a
modus of social being. The ontological bases of the
social beings projectivity are revealed as well as their
relations in the cultural-historical area.

The article analyzes the characteristics
of the representatives of philosophy of
logical positivism, in particular, members of the
Vienna Circle, dealing with traditional philosophical
problems as sense-contents. These include
such philosophical concepts as life, material,
consciousness, spirit, freedom, etc., because
they can not be empirically verifi able, and therefore
do not lead to increase scientifi c knowledge .
This article has consistently emphasized the logical
positivist position on the sentences of metaphysics,
which are, using Wittgenstein language, the unutterable
. In keeping with the positions of Tractatus,
logical positivism all metaphysical sentences relating
to the unutterable, declared sense-contents.

The article critically examines the
views of one of the greatest thinkers of XX century - K.
Poppers logic and methodology of scientifi c knowledge.
Prominent in it is characteristic Poppers nature
of scientifi c knowledge, research process, which is regarded
thinker as an endless path closer to the truth.

The article is devoted to the problem
of defi nition of the developing subject matter
of knowledge, which consists in the antinomy of
the identity of object, fi xed in the defi nition, and the
process of change, which connects the sequential
states of the same object. There is proposed the possible
approach to reconcile this contradiction, which,
basing on the examination of the biological theories
of evolution, is consisted in the association of subjective
and objective aspects in the formation of object.

The phenomenon analyzed in the
article is the destruction of the concept of classical
metaphysics in postmodern and neopragmatism
discourse. Special attention is paid to the possibility
of metaphysics being identifi ed anew as metaphysics
of process, which is demanded in modern philosophic
communication. The potency of the given
model of metaphysic structure can be gained in Russian
philosophical religious anthropology.

The article substantiates the necessity
to distinguish the economic sphere as specifi c
subsystem of society. The author considers the development
tendencies of elements of the economic
sphere and ambiguity of their infl uence on the other
subsystems of society.

Today the culture of military safety
acquires new contours. It is not diffi cult to notice,
that globalization has unsynonymous infl uence on it.
Sometimes this infl uence generates the military and
political processes with unforetelling results. The mission
of military safety culture must be done always.
It is necessary to recognize, that present reality is a
main factor of military safety cultures development.
This thesis is substantiated in this article.

The article explores a problem of poetics
in the videocreativity. It is positioned as a new
version of a modern screen art. For the fi rst time an
aesthetic theory is applied to the analyses of such
elements of videocreativity as: the content of video
fi lm, the quality of creative subject, and the specifi -
city of creative method.

The article shows logical and historical
analysis of existing approaches to the problem of the
essence of humanity. A fi lomenological approach to
the understanding of humanism, considers the latter
as a form of humans love expression to his own life.

Particularities of using of diff erent facilities
of artistic expression, as well as using of artistic
acceptances in the digital fi ne arts (DIFA) are considered.
Conclusions that DIFA lies in the main stream
of fi ne arts (postmodernism and post-postmodernism)
and that digital artists have a possibility of use
of practically all facilities of artistic expression and all
artistic acceptances of traditional (non-digital) fi ne
arts are done.

In interpretation of the nature of the
state the author is reasoning from the maintenance
of three unity: nation, power, territory. Only their
immanent unity could constitute necessary attributes
of the State.

In the article is considered a methodological
role of the concept of freedom and unfreedom
in comprehension of political aspect of social
being. Existence of the subject of the policy, separate
directions of its activity is analyzed, perspectivity of
application of the concept in the analysis of problems
of human being is considered.

The tendencies in objective process
of globalization and globalism subjective policy can
reach the embodiment of another quality under the
infl uence of humanistic orthodoxy world outlook on
conditions of Russia political and economic increasing
power.

The practice of secular and religious,
religious and moral mutual infl uence in culture is a
refl ection of forces state capable of forming social
consciousness contents. Qualitative features of Russian
intelligentsia determine its capacity to infl uence
the state of social morality and the contents and
forms of religiosity.

An attempt to redefi ne the category
of time in the context of postnonclassical paradigm is
undertaken in the paper. The image of time is considered
as a semantic integrity of a culture of self-awareness,
culture of individual and collective actions of
the civilisational subject. The contemporary views on
the role of time in self-organizing systems are identifi
ed and examined. The synergy of the image of
time that characterizes the modern phase of the information
society formation, and philosophical and
methodological potential of the concept are demonstrated.
The notion of "temporal constructivism" and
a new direction of "sociocultural synergetics", as well
as the possibility of developing new organizational
and management principles in the sociocultural
processes are suggested.

Varieties of political process, determined
the foundation of civic constitutionalism in
Russia, are refl ected. The basic structural elements
of law guaranties of political peoples activity are described.

The structure of historical self consciousness
from the point of view of integrity principle
is analyzed in this paper. Social and philosophical
sense of such self consciociness conneted with the
revelation of the historical destiny of philosophical
study and with historical knowledge is observed.

The paper considers the evolution of
the Russian mass consciousness coupled with the infl
uence of Russian Orthodoxy. A comparative analysis
was implemented to explore and analyse the infl uence
of other religions as Occidental Christianity on
the historical development of European cultures. The
author describes the infl uence of Russian Orthodoxy
on the formation of the Russian mentality, culture
and life.

Philosophy and especially philosophical
anthropology, being engaged in the problems of
humans existing in the world, have been for a long
time engaged in the process of discussing and exploring
humans mental space of emotions and experiences.
Though conceptualization of womens sensual
subjectiveness, and especially its deep nature
and substance, is still beyond the boarders of scientifi
c philosophic interests. Those grains of knowledge
and that little we know about womens experience in
philosophy is obviously of fragmentary character. The
basis of these thoughts and ideas was established by
ancient philosophy and went through the centuries
till now. In this article there was an attempt made to
unveil and create the space for the dialogue, the area
which would ignite further philosophic learning of
womens mental depths.

The author of the paper shows the
signifi cant change of the meaning of traditional
providentialism in conceptions by protestant thinkers
(K.Barth, R.Niebuhr, P.Tillich). It is considered as a
principle of uncertain character of history and correlates
with non-classical paradigm of philosophy.

Interpreting globalization in terms
of unifi cation of the world by means of a civilization,
the author makes common cause with the platform
developed in the search literature on presence of certain
indicators of the optimum eff ective productive
decision of history.

The author estimates socio-cultural
preconditions of registration the state in Ancient Russia.
The last mentioned concern an initial confl ictness
etatogenesis, necessity rigid redistribution the poor
additional product received in the conditions of critical
agriculture, centralism, dirigism.

The metamorphosis's occurring in a modern
Russian society; stabilize a problem of state regulation
of political safety of the Russian society.
State regulation of political safety is a process
of system infl uence certain (determined) by forecasting
and the control that assumes methods of realization
of a specifi c goal, professional selection of the
staff and the experts, capable to decide (solve) tasks
in view on a safety of the Russian society.
Realization of regulating infl uence assumes
development of legal mechanism of state regulation
of political safety of the Russian society, and basic
function of the given mechanism is a revealing conformity
of actual event with the planned positive result.
In scientifi c polemic concerning the purposes
of maintenance of political safety of modern Russia
the range of opinions is very wide, but the main idea
and an element of a policy (politics) are a citizen and
a society.
The submitted imperative of activity of power
structures actively infl uences effi ciency of state regulation
of political safety and depends on that:
1) As far as needs (requirements) of citizens
and national interests of modern Russia are taken
into account.
2) As far as the mechanism of coordination in
actions of power structures in realization of a state
policy is active at formation of elements of a civil society.
For revealing political safety of modern Russia
it is necessary to address to the analysis of the concept
political safety which demands today the scientifi
c conceptual defi nition.
The concept political safety, is considered
(examined) today as set of the various sociopolitical
phenomena having of many (a lot of, much) directions.
One of them considers (examines) safety as system
of measures of the state and a society on protection
of political interests of the country and citizens.
Another, as a condition of the nonviolent public attitudes
(relations) excluding achievement of political
ends in the armed way. The third, as the political and
legal decision of the problems connected to reduction
of sociopolitical intensity. The fourth, as the sociopolitical
phenomenon in which the determining
role is played with the confl ict.
The modern political analysis yet in a condition
to capture as a whole a problem of defi nition of
political safety by virtue of lines of the reasons: fi rst,
traditionally political safety consider (examine) as
safety of the state bodies, offi cials and their activity;
second, the harmonious concept of political safety
of the Russian Federation is not created yet; thirdly,
today a signifi cant part of researchers study foreign
policy and internal political safety, to a great regret,
as at times independent directions of one process.
In a stable society citizens are concerned with
preservation of external safe conditions for realization
of internal potential of development of the state. These
conditions are characterized by exception of military
threat - both the most dangerous, and less dangerous,
but rather irritable for democratic society - streams of
refugees, terrorism, infl ow of migrants, an aggravation
криминогенной a situation stimulated from the outside,
environmental problems and others.
The certain law is looked through: the well-being
of a society is higher, the more sharply in it (him)
these are perceived - not military threats.
The government in a modern Russian society
is rod making political safety that is caused by a
number (line) of circumstances.
First, eff ective functioning of mechanisms of
state authority provides a necessary degree of stability,
both political sphere, and all public system.
Second, through power structures regulation
of political processes in a society is carried out.
Thirdly, the state authorities carry out a management
(manual) and direct activity of the special
organizations and establishments which are engaged
in localization and neutralization of arising threats for
a society.
Political safety is an ability of the government
under any conditions to provide eff ective development
of a society. Naturally, bodies, institutes of authority
are obliged to conduct constant monitoring
real and potential threats in political sphere of a public
life.
The supreme bodies of state authority, political
elite, and also power structures play a key role in
maintenance of political safety of a society and are
primary subjects of its(her) maintenance. It is important,
that outside of process of maintenance of political
political
safety there were no public organizations and as
a whole a civil society. Only the state, civil structures
can provide with the joint, coordinated eff orts forward
development of modern society and guarantee
stability of his (its) political system.
It is possible to apply such formula to research
of state regulation and political safety of a modern
Russian society: than democratic institutes, the above
a standard of well-being of a society are more stable,
the it shows smaller readiness to any sort foreign policy
and the more so to military adventures.
Regions in sphere of political safety in a modern
Russian society pass the becoming, from foreign
policy independence which was considered (examined)
in Moscow mainly in view of threat of the
further disintegration of the state, before formation
of the regional groups united by similar or uniform
interests to conducting of foreign trade activities, as
regions of Kaliningrad, the North and the Far East.
By way of political safety restoration of Russia
as great-power is treated in interests of it's (her) citizens.
Internal parameters of work of state structures
are not unequivocal: on the one hand the political
system is aimed, goes on the way of democracy and
the market, with another, the opportunity of return
(when internal conditions will allow) to full-scale
великодержавности is supposed.
Today it is possible to ascertain, that there has
come (stepped) stabilization, in the certain degree,
and simultaneously to note, that the undesirable sociopolitical
processes having a place in the Russian
society that is completely normal were showed. It is
important to explain also that Russians test increasing
feeling of pride of strengthening of internal and
external positions of the country guaranteeing substantially
own political safety, in everyone cases, in
immediate prospects.
Thus, the interrelation of external and internal
threats of political safety of Russia is doubtless,
and the system approach in political research allows
to establish essential interrelations between various
social processes, the phenomena so - to develop effectual
measures in the fi eld of political protection.
Taking into account all complexities of the
Russian internal policy, it is possible to speak about
occurrence of stable elements in a matrix of political
safety. It: the certain set of the participants responsible
for neutralization of external and internal threats;
amplifi cation (strengthening) of organizing interaction
of internal and external safety; formation of elements
of the civil society, allowing to do (make) a
policy (politics) of the Russian state of offi cials predicted
and independent only from will.

This article covers the peculiarities
of Russian citizens patriotic feelings, including love
of the country, historical heritage, cultural traditions
and willingness of man to defend his motherland, as
well as modern young peoples attitude to the above
matters. Patriotic feelings pattern is described herein,
which is conventionally divided into perceptional
level and the rational one. These levels are closely related
to emotional sphere of human beings and their
moral sentiments.

the author analyses heuristic instrument
that was developed by followers of the Marxs
macrosociology of research platform. From the side
of accepted consideration formative approach have
to be compensated by presentation of specifi c humanitarian
determination of the historical process.

In article identity of the historical subject
is considered in a paradigm of a social window
according to which transition by a society from one
social continuum in another is carried out by means
of the realised choice of one of the eventual possibilities
based on construction of mental space. Thus
the special attention is given to temporal aspect of
measurement social chronotops.

The work is devoted to historic and
philosophic analysis of existential tradition in Russian
philosophic thought starting from the epoch of philosophic
arousal (the 30s-40s of the XIX-th century)
till the Golden Age (the beginning of the XX-th century)
and further more, to the philosophy of Russian
post October exteriority. In the basis of the authors
conception one can fi nd a hypothesis of the existence
of inner integrity of Russian philosophy on the
base of domination of existential orientation within it,
which creates that essential origin that was defi ned
as the result of counteraction and constant interaction
of New European ratio and antique Logos by
V.F. Ern. Stating out a special existential orientation
of the Russian philosophy lets the author defi nitely
interpret such a feature as anthropologism, which
after V.V. Zenkovskiy, is constantly highlighted by
various authors in Russia and in the West.

The article deals with various methods
of cognitive learning developed by Spinoza in
his philosophical writings and their role for a human
being in fi nding the true knowledge. It analyzes, in
particular, the details of perceptive learning, rational
deduction and rational intuition.
The author emphasizes that the whole structure
of Spinoza's ontology aimed at fi nding a solution
to ethical problems of freedom and happiness points
out that the intuitive learning that leads to absolute
truth is of major importance for a human race. However,
Spinoza's works do not tell about transition from
relative (knowledge of modi) to absolute truth.

The article deals with details related
to general principles of cognition of objects by Edmund
Husserl, especially at an early stage of development
of phenomenology as a philosophical concept,
as described in the work Logical analysis. In authors
opinion, the theory of E. Husserl is fundamental, fi rst
and foremost, for his directions under which the true
ontology can only be developed as ontology of consciousness,
being a process that enables to describe
things and form logical bonds in the world. Such
postulate also embodies the wisdom of the study of
transcendental subjectivity which includes new characteristics
that were left out in classic transcendental
philosophy.

This article displays analysis of perception
of womans subjectivity through the prism
of ancient philosophy, this analysis being the starting
point in understanding womans nature and
substance, and afterwards having been dominating
for centuries, which is also echoed now. It goes without
saying that this basis, built on the framework of
negative generalized by ancient philosophers image
of a woman as a subman, defective, defi cient and
desecrated creature, exerted its greatest infl uence
on forming of womans identity and for this reason
should be explored thoroughly and in all details.
Moreover today womans refl ection in mans window
of the soul is clouded and hidden in the depth.

In this paper are considered the views
of the representatives of Russian all-unity philosophy
on West-Еast problem, their interpretations of old
slavophiles ideas in philosophy of history. The author
takes the main approaches to understanding the mutual
relations between Western and Russian spiritual
cultures within all-unity philosophy.