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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">philosoph</journal-id><journal-title-group><journal-title xml:lang="ru">Современные философские исследования</journal-title><trans-title-group xml:lang="en"><trans-title>Contemporary Philosophical Research</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2949-5121</issn><issn pub-type="epub">2949-5148</issn><publisher><publisher-name>State University of Education</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">philosoph-645</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group></article-categories><title-group><article-title>Завоеватели ценностей
CONQUERORS OF VALUES</article-title><trans-title-group xml:lang="en"><trans-title></trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Нуралин</surname><given-names>Максим В.</given-names></name></name-alternatives><email xlink:type="simple">mnuralin@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff xml:lang="ru" id="aff-1"><institution>Тверской государственный университет</institution><country>Russian Federation</country></aff><pub-date pub-type="collection"><year>2009</year></pub-date><pub-date pub-type="epub"><day>07</day><month>01</month><year>2023</year></pub-date><volume>0</volume><issue>4</issue><fpage>182</fpage><lpage>186</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Нуралин
                 М.В., 2023</copyright-statement><copyright-year>2023</copyright-year><copyright-holder xml:lang="ru">Нуралин
                 М.В.</copyright-holder><copyright-holder xml:lang="en">Нуралин
                 М.В.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.philosmgou.ru/jour/article/view/645">https://www.philosmgou.ru/jour/article/view/645</self-uri><abstract><p>На примере военных сословий
разных народов исследуются причины традици-
онной взаимосвязи элиты общества и военной
службы. Изучая корни аристократизма, автор
приходит к выводу, что природой заложены типы
людей с диаметрально противоположным миро-
воззрением.
With specifi c references of military
estates of diff erent nations the article investigates
the origin of traditional interrelation between social
elite and military service. Analyzing the roots of aristocracy,
the author comes to the conclusion that
diff erent types of people have diametrically diff erent
world views
            </p></abstract><kwd-group xml:lang="ru"><kwd>аристократия</kwd><kwd>кодекс чести</kwd><kwd>воинское сословие</kwd><kwd>благородство</kwd><kwd>ценностное мировоззрение</kwd><kwd>aristocracy</kwd><kwd>the honour code</kwd><kwd>military estate</kwd><kwd>nobleness</kwd><kwd>valuable outlook</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Бердяев Н.А. Философия неравенства // Собрание сочинений. Т. 4. Париж, 1990.</mixed-citation><mixed-citation xml:lang="en">Бердяев Н.А. Философия неравенства // Собрание сочинений. Т. 4. Париж, 1990.</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Дайдодзи Ю. Книга Самурая. Бусидо. СПб., 2000.</mixed-citation><mixed-citation xml:lang="en">Дайдодзи Ю. Книга Самурая. Бусидо. СПб., 2000.</mixed-citation></citation-alternatives></ref><ref id="cit3"><label>3</label><citation-alternatives><mixed-citation xml:lang="ru">Зубец О.П. Об аристократизме. // Этическая мысль. Вып. 2. М, 2001.</mixed-citation><mixed-citation xml:lang="en">Зубец О.П. Об аристократизме. // Этическая мысль. Вып. 2. М, 2001.</mixed-citation></citation-alternatives></ref><ref id="cit4"><label>4</label><citation-alternatives><mixed-citation xml:lang="ru">Ницше Ф. По ту сторону добра и зла. Минск, 1997.</mixed-citation><mixed-citation xml:lang="en">Ницше Ф. По ту сторону добра и зла. Минск, 1997.</mixed-citation></citation-alternatives></ref><ref id="cit5"><label>5</label><citation-alternatives><mixed-citation xml:lang="ru">Тюлин Д. История рыцарства // Международный исторический журнал №18, 2002.</mixed-citation><mixed-citation xml:lang="en">Тюлин Д. История рыцарства // Международный исторический журнал №18, 2002.</mixed-citation></citation-alternatives></ref><ref id="cit6"><label>6</label><citation-alternatives><mixed-citation xml:lang="ru">Фукуяма Ф. Конец истории и последний человек. Москва, 2004</mixed-citation><mixed-citation xml:lang="en">Фукуяма Ф. Конец истории и последний человек. Москва, 2004</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
